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The Evangelization of Indigenous People in Spanish America: Motolinía and Las Casas

Received: 28 January 2024     Accepted: 19 February 2024     Published: 20 August 2024
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Abstract

The aims is to highlight two divergent conceptions regarding the evangelization of the original peoples of Spanish America. In this sense, a comparison is established between the thoughts of the spanish franciscan friar Motolinía with the thoughts of the spanish dominican friar Bartolomé de Las Casas on the topic. The source is the Historia de los indios de la Nueva España (conceived from 1536 to 1541) and the Carta ao Imperador Carlos V (1555) by Motolinía as also the Único mode de atraer a todos los pueblos a la verdadera religion by Las Casas (written between 1523 and 1437). As a theoretical-methodological reference, we use the notions of the russian philosopher of language Mikhail Bakhtin. According to this author, there is only an object of thought and research where there is text. Every text has an author and this author has an intention. There is an interrelationship between the text and the author's context. For the russian philosopher, the work is a statement, as its author is always responding to the works of his predecessors, basing himself on and agreeing with the works of the same current, criticizing and combating the works of opposing currents.

Published in English Language, Literature & Culture (Volume 9, Issue 3)
DOI 10.11648/j.ellc.20240903.16
Page(s) 91-96
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Motolinía, Las Casas, Evangelization, Indigenous People, Spanish America, 16th Century

References
[1] ‘MOTOLINÍA’, Fray Toribio de Benavente. Historia de los indios de la Nueva España [History of the indians of New Spain]. Real Academia Española. Madrid: Centro para la Edición de los Clásicos Españoles, 2014. (Edición, estudio y notas de mercedes serna arnaiz y bernat castany prado).
[2] ‘MOTOLINÍA’, Fray Toribio de Benavente. “Carta ao Imperador Carlos V (1555)”. In: SUESS, Paulo (org.). La conquista espiritual de la América española: 200 documentos-Siglos XVI [The spiritual conquest of Spanish America: 200 documents-16th centuries]. Petrópolis: Vozes, 1992.
[3] LAS CASAS, Frei Bartolomeu de. Único modo de atrair todos os povos à verdadeira religião [The only way to attract all people to the true religion]. Tradução Noelia Gigli, Hélio Lucas. São Paulo: Paulus, 2005.
[4] DÍAZ DEL CASTILLO, Bernal. Historia verdadera de la conquista de la Nueva España [True story of the conquest of New Spain]. México, D. F.: Editorial Porrúa, 1968.
[5] MENDIETA, Gerónimo de. Historia Eclesiástica Indiana [Indiana Ecclesiastical History]. México, D. F.: F. Díaz de León y Santiago White, 1870.
[6] TORQUEMADA, Fray Juan de. “Monarquía indiana, Livro XX, Cap. XXV”. In: Anales del Museo de América [Annals of the Museum of America], 4, 1996, p. 39-54. Disponível em:
[7] ARNAIZ, M. S.; PRADO, B. C. “Introducción. 1. Biografia”. In: ‘MOTOLINÍA’, Fray Toribio de Benavente. Historia de los indios de la Nueva España [History of the indians of New Spain]. Real Academia Española. Madrid: Centro para la Edición de los Clásicos Españoles, 2014. (Edición, estudio y notas de Mercedes Serna Arnaiz y Bernat Castany Prado).
[8] AVELLANEDA, Mercedes. Los Franciscanos en Hispanoamérica. In: FLECK, Eliane Cristina Deckmann; AMANTINO, Marcia (orgs.). Franciscanos, jesuítas e beneditinos na América Colonial, séculos XVI-XVIII [Franciscans, jesuits and benedictines in Colonial America, 16th-18th centuries]. [E-book]. São Leopoldo: Oikos, 2023.
[9] BAKHTIN, Mikhail. Estética da criação verbal [Aesthetics of verbal creation]. 6ª ed. São Paulo: Martins Fontes, 2011.
[10] BELLINI, Giuseppe. “Motolinía y Las Casas frente al hombre de América.” In: THESAURUS. Tomo L. Núms. 1, 2 y 3. TH. XLV. Centro Virtual Cervantes, 1995. Disponível em:
[11] HERNANDO, Francisco José Rebordinos; GUERRA, Juan Carlos de la Mata. Cuestiones biográficas acerca de fray Toribio de Benavente y bases de su formación intelectual [Biographical questions about Fray Toribio de Benavente and the basis of his intellectual formation]. In Brigecio, 30 (2020), p. 115-143.
[12] JOSAPHAT, Frei Carlos. Las Casas: todos os direitos para todos [Las Casas: all rights for all]. São Paulo: Loyola, 2000.
[13] REIS, Anderson Roberti dos. “Outros caminhos: uma leitura da Historia de los indios de la Nueva España, de Frei Toribio Motolinía”. In: ANPUH/SPUNICAMP. Campinas, 6 a 10 de setembro de 2004. Anais do XVII Encontro Regional de História – O lugar da História [ANPUH/SPUNICAMP Campinas, September 6th to 10th, 2004. Proceedings of the XVII Regional History Meeting – The place of History], Campinas, p. 1-9.
[14] REIS, Anderson Roberti dos; KALIL, Luís Guilherme Assis. A conversão da América em disputa. Os franciscanos e seus embates teológicos e políticos na primeira metade do século XVI. In: FLECK, Eliane Cristina Deckmann; AMANTINO, Marcia (orgs.). Franciscanos, jesuítas e beneditinos na América colonial, séculos XVI-XVIII [Franciscans, jesuits and benedictines in Colonial America, 16th-18th centuries]. [E-book]. São Leopoldo: Oikos, 2023.
[15] SANDOVAL, Gabriela Rodríguez. La herencia apocalíptica en Fray Toribio de Benavente, “Motolinía” [The apocalyptic inheritance in Fray Toribio de Benavente, “Motolinía”]. In: Estudios de Historia Novohispana, 63 (julio-diciembre 2020): 33-66.
[16] SERNA, Mercedes. El origen de los indios, la reconquista de Jerusalén y el fin de los tiempos en la Historia de los indios de la Nueva España, de fray Toribio de Benavente, «Motolinía» [The origin of the Indians, the reconquest of Jerusalem and the end of time in the History of the Indians of New Spain, by fray Toribio de Benavente, «Motolinía»]. In: Hipogrifo, 8.1, 2020, p. 295-306.
[17] SUESS, Paulo (org.). La conquista espiritual de la América española: 200 documentos-Siglos XVI [The spiritual conquest of Spanish America: 200 documents-16th centuries]. Petrópolis: Vozes, 1992.
[18] VARELLA, Alexandre C. A peste (da servidão) no índio fraco. O colapso demográfico do México em pareceres médico-filosóficos de facções clericais (século XVI) [The plague (of servitude) in the weak Indian. The demographic collapse of Mexico in medical-philosophical opinions of clerical factions (16th century)]. In: Revista de História (São Paulo), núm. 181, a11421, 2022.
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  • APA Style

    Oliveira, M. I. B. D. M. (2024). The Evangelization of Indigenous People in Spanish America: Motolinía and Las Casas. English Language, Literature & Culture, 9(3), 91-96. https://doi.org/10.11648/j.ellc.20240903.16

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    ACS Style

    Oliveira, M. I. B. D. M. The Evangelization of Indigenous People in Spanish America: Motolinía and Las Casas. Engl. Lang. Lit. Cult. 2024, 9(3), 91-96. doi: 10.11648/j.ellc.20240903.16

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    AMA Style

    Oliveira MIBDM. The Evangelization of Indigenous People in Spanish America: Motolinía and Las Casas. Engl Lang Lit Cult. 2024;9(3):91-96. doi: 10.11648/j.ellc.20240903.16

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  • @article{10.11648/j.ellc.20240903.16,
      author = {Maria Izabel Barboza de Morais Oliveira},
      title = {The Evangelization of Indigenous People in Spanish America: Motolinía and Las Casas
    },
      journal = {English Language, Literature & Culture},
      volume = {9},
      number = {3},
      pages = {91-96},
      doi = {10.11648/j.ellc.20240903.16},
      url = {https://doi.org/10.11648/j.ellc.20240903.16},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ellc.20240903.16},
      abstract = {The aims is to highlight two divergent conceptions regarding the evangelization of the original peoples of Spanish America. In this sense, a comparison is established between the thoughts of the spanish franciscan friar Motolinía with the thoughts of the spanish dominican friar Bartolomé de Las Casas on the topic. The source is the Historia de los indios de la Nueva España (conceived from 1536 to 1541) and the Carta ao Imperador Carlos V (1555) by Motolinía as also the Único mode de atraer a todos los pueblos a la verdadera religion by Las Casas (written between 1523 and 1437). As a theoretical-methodological reference, we use the notions of the russian philosopher of language Mikhail Bakhtin. According to this author, there is only an object of thought and research where there is text. Every text has an author and this author has an intention. There is an interrelationship between the text and the author's context. For the russian philosopher, the work is a statement, as its author is always responding to the works of his predecessors, basing himself on and agreeing with the works of the same current, criticizing and combating the works of opposing currents.
    },
     year = {2024}
    }
    

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    AB  - The aims is to highlight two divergent conceptions regarding the evangelization of the original peoples of Spanish America. In this sense, a comparison is established between the thoughts of the spanish franciscan friar Motolinía with the thoughts of the spanish dominican friar Bartolomé de Las Casas on the topic. The source is the Historia de los indios de la Nueva España (conceived from 1536 to 1541) and the Carta ao Imperador Carlos V (1555) by Motolinía as also the Único mode de atraer a todos los pueblos a la verdadera religion by Las Casas (written between 1523 and 1437). As a theoretical-methodological reference, we use the notions of the russian philosopher of language Mikhail Bakhtin. According to this author, there is only an object of thought and research where there is text. Every text has an author and this author has an intention. There is an interrelationship between the text and the author's context. For the russian philosopher, the work is a statement, as its author is always responding to the works of his predecessors, basing himself on and agreeing with the works of the same current, criticizing and combating the works of opposing currents.
    
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